The Lovely Joanne and I just purchased a carpet cleaning machine to restore our old carpets a little. We vacuum regularly, with a good vacuum cleaner, so even with the cats, the carpets should be pretty clean. So we thought. You should have seen the amount of dirt and gunk that came out with the cleaner! (Or maybe not...) I expected some, but not that much!
The same can be true in my spiritual life, and yours too. We tend to know some
Showing posts with label adoption. Show all posts
Showing posts with label adoption. Show all posts
Tuesday, August 14, 2018
Wednesday, January 13, 2016
More Epiphanies
The season of Epiphany stretches, officially, from January 6 to February 7 this year. It celebrates the "appearing" or "presentation" of Jesus to the public in different ways in his early life. One is at the Temple in Jerusalem (Luke 2), another to the Gentile wise men, or Magi (Matthew 2), still another at his baptism (covered in all four gospels in different ways) and the
Wednesday, September 9, 2015
Lawyers and Widows and WYSIWYG
Jesus was all about sincerity and dedication. Those were and are two of his best qualities, IMHO (in my humble opinion, if you didn't know). Jesus was always truthful and and WYSIWYG ("What you see is what you get"). Some of those around him, not so much, you might say. Jesus appreciated
Wednesday, August 5, 2015
Where Do We Go from Here?
The Lovely Joanne and I just got back from a day at a summer camp, where some of the campers and staff were baptized. Hooray and hallelujah! For those newly-baptized persons, I know one of their next questions is "now, how do I follow Jesus?" So here are a few words that may help. Should we seek a 'balance' between grace and
Wednesday, June 10, 2015
Be Still and Know...Part 2
Last time we looked briefly at what silence is about, and some of its fruits. Let's continue to look at those concepts, and see what we
Wednesday, December 17, 2014
Mary's Vision, Joseph's Dream
I've been wondering again -- in the wonder of the whole Incarnation story that keeps leaving me with my mouth open in amazement -- about the stories of Mary, in Luke's gospel, and Joseph in Matthew's account. The idea that God would become one of us is just beyond me. It was beyond Joseph and Mary too. That's why the angel appeared to them. But my question is,
Wednesday, November 26, 2014
We Are His Kids -- Advent #1
Advent is the time the Christian church celebrates the coming of our Savior. The basic story is that the Son of God willingly took our flesh into his own Person, becoming God-and-human, so he could experience our own lives just like us, live without any sin and willingly give himself, out of
Wednesday, October 29, 2014
Children and Jesus and Welcoming
Jesus was impressed with children. Not because they knew how to do cartwheels, but because they approached the world without pretense, and accepted others at face value. In Matthew 18, Jesus calls a little child to him and says “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven." More than that, Jesus said in verse 5, "And whoever welcomes one such child in my name welcomes me." Now, that is a big deal -- welcoming Jesus, personally,
Wednesday, August 13, 2014
What Brings Joy to the Holy Spirit?
Ephesians 4:30 says "And do not bring sorrow to God’s Holy Spirit by the way you live." Last Sunday looking at this verse, we asked questions like what brings grief to the Holy Spirit and why that is. The next interesting question was, "What
Wednesday, May 7, 2014
Fruit, Part 1
The two plum trees in our front yard were only saplings when we planted them but now they're nearly ten feet tall, and have blossomed, so we may have some fruit this summer. There's a deep satisfaction in seeing fruit on a tree I've watched over. But how much deeper is
Saturday, April 19, 2014
Why Did Jesus Die? A Meditation for Holy Saturday
Some very helpful thoughts from Dr. C. Baxter Kruger on why Jesus died (these are a few excerpts from a longer article, linked below):
"If we are to understand why Jesus Christ died, we must begin with who God is, and therefore we begin with the Holy Trinity and with the abounding and glorious and rich and overflowing fellowship of the Father, Son and Spirit. For this Triune God is the Creator, and this divine life of togetherness and communion is the womb of creation, and this divine fellowship of unbounded joy is the rhyme and reason behind the existence of the human race and of every person within it....
If we must speak in terms of law, then we must say that the law of this universe is the primal decision of the Father, Son and Spirit to give humanity a place in the Trinitarian life through Jesus Christ....
For how do you get from the Fall of Adam to the right hand of God the Father almighty? The only way is through death. The Fall must be undone. Adam must be thoroughly converted to God. Human existence, broken and estranged and perverted, must be radically circumcised and systematically recreated, utterly and thoroughly transformed, and bent back into right relationship with the Father.
...And Jesus died because the only way to get from the Fall of Adam to the right hand of the Father was through the crucifixion of Adamic existence...."
http://baxterkruger.blogspot.com/2008/03/on-death-of-jesus.html
"If we are to understand why Jesus Christ died, we must begin with who God is, and therefore we begin with the Holy Trinity and with the abounding and glorious and rich and overflowing fellowship of the Father, Son and Spirit. For this Triune God is the Creator, and this divine life of togetherness and communion is the womb of creation, and this divine fellowship of unbounded joy is the rhyme and reason behind the existence of the human race and of every person within it....
If we must speak in terms of law, then we must say that the law of this universe is the primal decision of the Father, Son and Spirit to give humanity a place in the Trinitarian life through Jesus Christ....
For how do you get from the Fall of Adam to the right hand of God the Father almighty? The only way is through death. The Fall must be undone. Adam must be thoroughly converted to God. Human existence, broken and estranged and perverted, must be radically circumcised and systematically recreated, utterly and thoroughly transformed, and bent back into right relationship with the Father.
...And Jesus died because the only way to get from the Fall of Adam to the right hand of the Father was through the crucifixion of Adamic existence...."
http://baxterkruger.blogspot.com/2008/03/on-death-of-jesus.html
Wednesday, October 16, 2013
Could God Really Want Me?
I've been writing over and over about the love of God: that "our worth is not calculated on our performance or our moral rectitude, but on the love of the One who loves us." But sometimes I don't believe it about
Wednesday, September 18, 2013
What Do You Desire?
What do you really want in life? I don't mean more money or a newer car or something, but in a more permanent sense -- what you want people saying at your funeral, or the legacy you want to pass on to your children and others. What really matters to you? God Almighty is willing to give you those desires: "Take
Wednesday, January 16, 2013
Bilbo and the Fishermen
 |
| Gandalf interrupts Bilbo's quiet morning |
with the work of Jesus -- probably intentional, because Tolkien wrote Christian themes into his extended allegory about good and evil in the Lord of the Rings trilogy. This story involves Gandalf the Gray, whose character is the Christ figure in the trilogy, and Bilbo, a stay-at-home hobbit quite content with his life. Gandalf shows up uninvited one day on Bilbo's doorstep, and turns his life upside down!
Gandalf's other guests -- a dozen dwarves -- show up soon, and while eating every bit of food in Bilbo's well-stocked pantry, debate the adventure they are beginning, to reclaim their lost homeland from a dragon. Their lurid descriptions confirm Bilbo's determination not to be an adventurer. Finally, though, his curiosity draws him into this crazy journey, where growing comradeship mixes equally with life-threatening surprises. (Disclaimer: this is not an endorsement of the movie, nor your excuse to drag your unwilling friends or family members to see it "because the pastor said it was good." It includes a lot of fantasy, fighting and conflict, and it's rated PG-13. Just so you know.)
I've been reflecting recently on Luke 5:1-11, where Jesus invites some fishermen on an adventure that is just as different from their previous life as Bilbo's adventure was to his. No nice, safe house to come home to at night, no certain meals or bed, await these travelers. Rather, they are told they will "fish for people" -- whatever that is supposed to mean -- and to go on the adventure, they have to leave everything else behind. And so, amazingly, they do! Just like Bilbo. Their reward for helping Jesus reclaim their homeland -- the whole earth, terrorized by sin and the original dragon, Satan -- isn't gold and jewels, but eternal life beginning now, (1 John 2:24-25) and a "crown of righteousness" (2 Tim. 4:8) in the future.
And, the same kind of adventure, discipleship with Jesus, exists for us as it did for the original 12, and for Bilbo and the dwarves, even though it might not mean going to a Roman prison, or fighting your way through a cave full of (I won't spoil the movie if you still want to go see it). We still have to sacrifice, to learn as we go, and to have a great need for faith in our leader, as we journey. There are times it won't be comfortable, and we won't know what's next; but Jesus is always with us, and HE knows what's next, so that will have to do. Oh, and one more thing -- the same reward Jesus promised the 12 disciples is given to every single one of us, and is the destiny of all humanity! Let's get started, together!
Wednesday, December 19, 2012
Immanu-El, part 1
Humans have always had a sense of something greater than ourselves. "Primitive" civilizations
create lists of gods, usually from the seasons and natural events, and devise ways to appease the anger of those gods. "Advanced" civilizations reject those gods, explaining natural events by the sciences.
But the God of the Bible reveals himself as the Creator of all the objects the primitive civilizations worshipped: sun, moon, stars, etc. This God made humans also, the man from "the dust of the ground" (Genesis 2:7) and the woman from a rib from Adam's side (2:21-22), to show an intimate connection of being (2:23-24). The description shows a God who was involved in the welfare of these people he had made, a God who was connected with them and present with them.
Tragedy resulted. The humans listened to temptation from the serpent, the embodiment of their arch-enemy Satan, who gave them the "gifts" of doubt and desire. Turning away from trust in their Maker, they rejected the single restriction from God (not to eat of the 'tree of the knowledge of good and evil,' 2:16-17) and broke that intimate connection with him. Even then, God continued to seek them: "When the cool evening breezes were blowing, the man and his wife heard the Lord God walking about in the garden. So they hid from the Lord God among the trees. Then the Lord God called to the man, 'Where are you?'" (3:8-9).
God then uttered the first prophecy of the One who would rescue their descendents. "And I will cause hostility between you and the woman, and between your offspring and her offspring. He will strike your head, and you will strike his heel" (3:15). Hebrew scholars, and Bible students to this day, recognize this as the first foretelling of the Messiah, who would be wounded but in that wounding would forever crush the power of the serpent.
God continued acting in human history to work out his purpose. He chose Abraham as the ancestor of a nation, Israel, through which he created the vocabulary of salvation: sin, sacrifice, the blameless lamb, the priesthood, the temple and more. Israel's history shows God pursuing them in love, in spite of their sins, just as he did Adam and Eve, and promising reconciliation.
In Isaiah 7:14 he promises "Immanuel (which means 'God with us')." The promise that God would be with us again, loving us and walking and talking with us, fills our deepest desire for something meaningful. It is the true destiny of humanity. But how could God be with us -- we who are filled with sin and shame? That's the greatest wonder of all! We'll look at that next time.
create lists of gods, usually from the seasons and natural events, and devise ways to appease the anger of those gods. "Advanced" civilizations reject those gods, explaining natural events by the sciences.
But the God of the Bible reveals himself as the Creator of all the objects the primitive civilizations worshipped: sun, moon, stars, etc. This God made humans also, the man from "the dust of the ground" (Genesis 2:7) and the woman from a rib from Adam's side (2:21-22), to show an intimate connection of being (2:23-24). The description shows a God who was involved in the welfare of these people he had made, a God who was connected with them and present with them.
Tragedy resulted. The humans listened to temptation from the serpent, the embodiment of their arch-enemy Satan, who gave them the "gifts" of doubt and desire. Turning away from trust in their Maker, they rejected the single restriction from God (not to eat of the 'tree of the knowledge of good and evil,' 2:16-17) and broke that intimate connection with him. Even then, God continued to seek them: "When the cool evening breezes were blowing, the man and his wife heard the Lord God walking about in the garden. So they hid from the Lord God among the trees. Then the Lord God called to the man, 'Where are you?'" (3:8-9).
God then uttered the first prophecy of the One who would rescue their descendents. "And I will cause hostility between you and the woman, and between your offspring and her offspring. He will strike your head, and you will strike his heel" (3:15). Hebrew scholars, and Bible students to this day, recognize this as the first foretelling of the Messiah, who would be wounded but in that wounding would forever crush the power of the serpent.
God continued acting in human history to work out his purpose. He chose Abraham as the ancestor of a nation, Israel, through which he created the vocabulary of salvation: sin, sacrifice, the blameless lamb, the priesthood, the temple and more. Israel's history shows God pursuing them in love, in spite of their sins, just as he did Adam and Eve, and promising reconciliation.
In Isaiah 7:14 he promises "Immanuel (which means 'God with us')." The promise that God would be with us again, loving us and walking and talking with us, fills our deepest desire for something meaningful. It is the true destiny of humanity. But how could God be with us -- we who are filled with sin and shame? That's the greatest wonder of all! We'll look at that next time.
Tuesday, January 17, 2012
How to Please God
I've spent most of my life trying to please God, working harder and studying more, beating myself up for my failings -- and only recently starting to find out what really does please him. It's much simpler than I used to think!
My wife, The Amazing Joanne, puts it this way: God can do anything he wants for fun, and he decided to adopt us! That's a paraphrase of Eph. 1:5, which says "God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure." (See Genesis 1:31, where God calls us, as part of his creation, "very good.") So in that broader sense, you have already pleased God, just by existing! But how do you know what to do after that?
Imagine you were an orphan living on the streets in the wrong part of town, hungry and dirty and sick and alone, sleeping in your rags at night. One day an incredibly rich family sees you, loves you that instant, and takes you home to their mansion, where you have more food, clothing and love that you ever imagined existed in the whole world together. How could you show that family appreciation for their love and generosity? Would you reject their gifts and insist on earning them first? You would be wise to decide that, since they've been so good to you, then you should learn their values and ways, and find how to be good to others also.
After describing who we are -- being securely "in Christ"-- in Ephesians 1-3, Paul finally gives us something to do in the latter chapters. He says in 5:1-2, "Imitate God, therefore, in everything you do, because you are his dear children. Live a life filled with love, following the example of Christ." In verses 8-9, "For once you were full of darkness, but now you have light from the Lord. So live as people of light! For this light within you produces only what is good and right and true." And in verse 10, "Carefully determine what pleases the Lord." There are other commands and cautions in these verses too, but the core is this: we are God's children -- adopted through Jesus Christ -- so our new family values are love and generosity and light.
What pleases God? That, since we are "in Christ," we live by our new family values of light and love and acceptance, loving others as generously as we've been loved by God, and by following the Holy Spirit's lead, "carefully determine what pleases the Lord." That's enough to keep us fully occupied the rest of our lives until we see God -- when we will finally start to understand just how much he really loves us.
My wife, The Amazing Joanne, puts it this way: God can do anything he wants for fun, and he decided to adopt us! That's a paraphrase of Eph. 1:5, which says "God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure." (See Genesis 1:31, where God calls us, as part of his creation, "very good.") So in that broader sense, you have already pleased God, just by existing! But how do you know what to do after that?
Imagine you were an orphan living on the streets in the wrong part of town, hungry and dirty and sick and alone, sleeping in your rags at night. One day an incredibly rich family sees you, loves you that instant, and takes you home to their mansion, where you have more food, clothing and love that you ever imagined existed in the whole world together. How could you show that family appreciation for their love and generosity? Would you reject their gifts and insist on earning them first? You would be wise to decide that, since they've been so good to you, then you should learn their values and ways, and find how to be good to others also.
After describing who we are -- being securely "in Christ"-- in Ephesians 1-3, Paul finally gives us something to do in the latter chapters. He says in 5:1-2, "Imitate God, therefore, in everything you do, because you are his dear children. Live a life filled with love, following the example of Christ." In verses 8-9, "For once you were full of darkness, but now you have light from the Lord. So live as people of light! For this light within you produces only what is good and right and true." And in verse 10, "Carefully determine what pleases the Lord." There are other commands and cautions in these verses too, but the core is this: we are God's children -- adopted through Jesus Christ -- so our new family values are love and generosity and light.
What pleases God? That, since we are "in Christ," we live by our new family values of light and love and acceptance, loving others as generously as we've been loved by God, and by following the Holy Spirit's lead, "carefully determine what pleases the Lord." That's enough to keep us fully occupied the rest of our lives until we see God -- when we will finally start to understand just how much he really loves us.
Tuesday, September 20, 2011
Lights, Bible, Action!
A lot of people have trouble understanding the Bible. It's a big book -- 1200 pages or so. It's easy to get bogged down in the lists of people and places we don't know. So how do we understand it? Here's an idea: imagine the entire Bible as a single movie. There is a long list in Wikipedia of movies based on the Bible, but most of them take just one story or sequence or idea. How would we create a movie on the whole Bible?
We'd have to decide the central theme first. Most people read and understand the Bible chronologically, and that's okay, but it takes a long time to get to the point and you can miss the main ideas in trying to keep the chronology straight. My favorite idea, courtesy of Dr. Gary Deddo, is to portray the Bible as a "whodunit," a mystery. That's really a pretty good description of the Bible -- there are lots of characters, conflicts, twists and turns of plot, surprises, and many times when you wonder what this scene has to do with the story. But when the truth is revealed, you can say "Aha! Now I get it!" as you see all the pieces fall into place.
The central theme of the Bible is God, through the Son, creating the universe and humanity for a never-ending relationship of love. How did God create everything? Through the Son (John 1:1-3, Heb. 1:2). What happened to humanity? We decided not to trust God and left that relationship of love (Gen. 3:1-8). How did God win us back, proving his love for us without any doubt? Through the Son, whom we know as Jesus, coming to live among us (John 1:14, Heb. 1:1-2), giving his life for us (John 3:16-17, Rom. 5:1-10) and moving us back into a relationship of love with God (2 Cor. 5:15-21). How will it all end up? When Jesus returns in glory and the entire creation is restored to fellowship with him (Phi. 2:10-11, Rev. 21:1-7). So, the central character in our movie has to be the Son of God. The entire story revolves around him.
So, just for fun, how about outlining a script of the Bible's story? The question is, how would you begin your version of this movie -- with Genesis 1? John 1? Hebrews 1? Revelation 21? The story of Israel? The birth of the Messiah? The end of the story in Revelation? Really, you can begin the movie anywhere you want, just so you focus on the central character. That's what the Gospel is really about.
And how about you? Do you understand it? Have you realized how God has planned to love you, from before he made the earth (Eph. 1:3-5) and is right now pursuing you as the one who loves you more than anyone else? Right now is the time for you to face that awesome truth -- that security and peace beyond all others -- and dive headlong into his love!
We'd have to decide the central theme first. Most people read and understand the Bible chronologically, and that's okay, but it takes a long time to get to the point and you can miss the main ideas in trying to keep the chronology straight. My favorite idea, courtesy of Dr. Gary Deddo, is to portray the Bible as a "whodunit," a mystery. That's really a pretty good description of the Bible -- there are lots of characters, conflicts, twists and turns of plot, surprises, and many times when you wonder what this scene has to do with the story. But when the truth is revealed, you can say "Aha! Now I get it!" as you see all the pieces fall into place.
The central theme of the Bible is God, through the Son, creating the universe and humanity for a never-ending relationship of love. How did God create everything? Through the Son (John 1:1-3, Heb. 1:2). What happened to humanity? We decided not to trust God and left that relationship of love (Gen. 3:1-8). How did God win us back, proving his love for us without any doubt? Through the Son, whom we know as Jesus, coming to live among us (John 1:14, Heb. 1:1-2), giving his life for us (John 3:16-17, Rom. 5:1-10) and moving us back into a relationship of love with God (2 Cor. 5:15-21). How will it all end up? When Jesus returns in glory and the entire creation is restored to fellowship with him (Phi. 2:10-11, Rev. 21:1-7). So, the central character in our movie has to be the Son of God. The entire story revolves around him.
So, just for fun, how about outlining a script of the Bible's story? The question is, how would you begin your version of this movie -- with Genesis 1? John 1? Hebrews 1? Revelation 21? The story of Israel? The birth of the Messiah? The end of the story in Revelation? Really, you can begin the movie anywhere you want, just so you focus on the central character. That's what the Gospel is really about.
And how about you? Do you understand it? Have you realized how God has planned to love you, from before he made the earth (Eph. 1:3-5) and is right now pursuing you as the one who loves you more than anyone else? Right now is the time for you to face that awesome truth -- that security and peace beyond all others -- and dive headlong into his love!
Tuesday, November 23, 2010
A Meal with Jesus
Last weekend in church we looked at a bunch of different meals described in the Bible. But they weren't just meals, like we might stop and eat because we're hungry: the Middle Eastern tradition was and is that sharing food with someone shows they are accepted as family. So these meals are depictions of fellowship, community, sharing, between God and all humanity. And it is the Word of God, the Son, who came to 'fellowship' with us in the person of Jesus, (John 1:14) whose birth we are about to celebrate.
The whole Bible points to Jesus the Messiah (see John 5:36-40, especially v. 39; Luke 24:25-27; and Hebrews 1:1-3) and we should look for him every time we pick up the scriptures.
So in what way are these meals pictures of Jesus? Here's a brief summary:
1. Gen. 18:1-8 -- The Son of God is present at the meal with Abraham, looking forward to his human life, sharing our humanity, and promising a miraculous child, Isaac, who was the first domino in a long line that led to the birth of Jesus.
2. Ex. 12:1-11 -- Jesus is the Passover lamb.
3. Lev. 3:1-5 and 7:11-16 -- Jesus is the fellowship offering that the people shared (the only offering eaten by the person bringing it) in the presence of God at the temple
4. Isa. 25:6-8 -- Jesus is the 'wonderful feast' during which God takes away the shadow of death hanging over all people and swallows up death forever
5. John 2:1-11 -- Jesus supplies the wine as a symbol of his own blood, that purifies us rather than the water of washings
6. Matthew 9:9-13 -- Jesus calls Matthew to be his disciple, and eats with all of Matthew's friends (a bunch of sinners and cheats) at a fellowship meal, showing God's loving embrace, through Jesus, of every sinner in the world -- including the complaining Pharisees!
7. Matt. 22:1-14 -- Jesus is the gracious invitation from the King to the wedding feast; and supplies the celebration garment of his own righteousness
8. Luke 22:19-20 -- Jesus serves himself to us as bread and wine, his own body and blood given for us. This is the ultimate fellowship meal, which he invites us to share, more than just an offering for sin but as a sharing in his own life
9. Rev. 19:7 -- the wedding feast of the Lamb, a fellowship meal of epic proportions, is a present reality for all those who know their place as accepted and loved children of the Father "in Christ," and will be a final reality for all who will walk into God's loving embrace
All these meals picture a gracious invitation from God to every person on earth -- that he accepts us as family, as his own beloved children, adopted into himself by Jesus (Eph. 1:3-5). As we move toward our Thanksgiving feasts, how about remembering the ultimate feast -- around a table with Jesus?
The whole Bible points to Jesus the Messiah (see John 5:36-40, especially v. 39; Luke 24:25-27; and Hebrews 1:1-3) and we should look for him every time we pick up the scriptures.
So in what way are these meals pictures of Jesus? Here's a brief summary:
1. Gen. 18:1-8 -- The Son of God is present at the meal with Abraham, looking forward to his human life, sharing our humanity, and promising a miraculous child, Isaac, who was the first domino in a long line that led to the birth of Jesus.
2. Ex. 12:1-11 -- Jesus is the Passover lamb.
3. Lev. 3:1-5 and 7:11-16 -- Jesus is the fellowship offering that the people shared (the only offering eaten by the person bringing it) in the presence of God at the temple
4. Isa. 25:6-8 -- Jesus is the 'wonderful feast' during which God takes away the shadow of death hanging over all people and swallows up death forever
5. John 2:1-11 -- Jesus supplies the wine as a symbol of his own blood, that purifies us rather than the water of washings
6. Matthew 9:9-13 -- Jesus calls Matthew to be his disciple, and eats with all of Matthew's friends (a bunch of sinners and cheats) at a fellowship meal, showing God's loving embrace, through Jesus, of every sinner in the world -- including the complaining Pharisees!
7. Matt. 22:1-14 -- Jesus is the gracious invitation from the King to the wedding feast; and supplies the celebration garment of his own righteousness
8. Luke 22:19-20 -- Jesus serves himself to us as bread and wine, his own body and blood given for us. This is the ultimate fellowship meal, which he invites us to share, more than just an offering for sin but as a sharing in his own life
9. Rev. 19:7 -- the wedding feast of the Lamb, a fellowship meal of epic proportions, is a present reality for all those who know their place as accepted and loved children of the Father "in Christ," and will be a final reality for all who will walk into God's loving embrace
All these meals picture a gracious invitation from God to every person on earth -- that he accepts us as family, as his own beloved children, adopted into himself by Jesus (Eph. 1:3-5). As we move toward our Thanksgiving feasts, how about remembering the ultimate feast -- around a table with Jesus?
Tuesday, June 16, 2009
The Center of the universe
In the little town of Wallace, Idaho, there is a manhole cover with the label "The Center of the Universe." (When you make your pilgrimage to Wallace, be sure to have your picture taken by it!) Scientists say that the 'Big Bang' had no actual center, and all the galaxies are moving away from each other, which I don't understand but then I don't know a lot about physics.
One thing I have discovered from studying the Bible is that Jesus Christ, who was (and remains) the Son of God perfectly united with humanity, is the center of God's entire plan for humanity. His job of uniting us with the Father was planned from before the beginning of time, and his life, death, resurrection and ascension accomplished God's central purpose. So in that sense you could say Jesus, himself, is the center of the universe.
Consider John's opening comments in his gospel, John 1:1-3: "In the beginning the Word already existed. The Word was with God, and the Word was God. He existed in the beginning with God. God created everything through him, and nothing was created except through him." John says his whole purpose in writing was to point people to Jesus so that they would believe and have life, in chapter 20:31 .
The book of Hebrews has more to say: "Long ago God spoke many times and in many ways to our ancestors through the prophets. And now in these final days, he has spoken to us through his Son. God promised everything to the Son as an inheritance, and through the Son he created the universe. The Son radiates God's own glory and expresses the very character of God, and he sustains everything by the mighty power of his command." The remainder of the book of Hebrews goes on to show that Jesus was greater than the prophets (1:1) the angels (1:4 - 2:9) Moses (3:1-6) the high priests of Israel (4:14 - 5:10) Abraham (by the figure of speech of Melchizedek, 7:1-10) and the whole priesthood and sacrificial system (7:11 - 8:6). He brought the new covenant (8:6-13) and superseded the entire old covenant system (chapters 9 and 10), which means he is greater than that system. The 'rest' described in chapter 4 is resting, in Christ, from our own works-oriented mentality. The faith described in chapter 11 is faith in what God would do through his Son, because "none of them received all that God had promised. For God had something better in mind for us, so that they would not reach perfection without us"(11:39-40). Chapter 12 continues the focus on Jesus: "We do this [live an enduring Christian life] by keeping our eyes on Jesus, the champion who initiates and perfects our faith"(verse 3). We have not come to anything in the past, it says, but to "Jesus, the one who mediates the new covenant between God and people" (verse 24) and "speaks from heaven" (verse 25, compare 1:3). And in 12:8-21, some of those themes are brought back as a conclusion to show that our lives and faith are all wrapped up in Jesus.
In Ephesians 1:4, Paul declares that "Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes."
If that weren't enough, we could look at Colossians 1:15-20, which may have been an early hymn of the church:
"15 Christ is the visible image of the invisible God.
He existed before anything was created and is supreme over all creation,
16 for through him God created everything
in the heavenly realms and on earth.
He made the things we can see
and the things we can’t see—
such as thrones, kingdoms, rulers, and authorities in the unseen world.
Everything was created through him and for him.
17 He existed before anything else,
and he holds all creation together.
18 Christ is also the head of the church,
which is his body.
He is the beginning,
supreme over all who rise from the dead.
So he is first in everything.
19 For God in all his fullness
was pleased to live in Christ,
20 and through him God reconciled
everything to himself.
He made peace with everything in heaven and on earth
by means of Christ’s blood on the cross."
There is so much in the Bible, both the Hebrew scriptures and the New Testament, referring to the plan of God as carried out by the Son of God, that it seems inescapable. Without Jesus, there is no 'plan of God'. But in Jesus, we are loved and fully accepted by God. He is certainly and without hesitation, the center of my own universe. Is he the center of yours? If not, isn't this a good time to re-think that?
One thing I have discovered from studying the Bible is that Jesus Christ, who was (and remains) the Son of God perfectly united with humanity, is the center of God's entire plan for humanity. His job of uniting us with the Father was planned from before the beginning of time, and his life, death, resurrection and ascension accomplished God's central purpose. So in that sense you could say Jesus, himself, is the center of the universe.
Consider John's opening comments in his gospel, John 1:1-3: "In the beginning the Word already existed. The Word was with God, and the Word was God. He existed in the beginning with God. God created everything through him, and nothing was created except through him." John says his whole purpose in writing was to point people to Jesus so that they would believe and have life, in chapter 20:31 .
The book of Hebrews has more to say: "Long ago God spoke many times and in many ways to our ancestors through the prophets. And now in these final days, he has spoken to us through his Son. God promised everything to the Son as an inheritance, and through the Son he created the universe. The Son radiates God's own glory and expresses the very character of God, and he sustains everything by the mighty power of his command." The remainder of the book of Hebrews goes on to show that Jesus was greater than the prophets (1:1) the angels (1:4 - 2:9) Moses (3:1-6) the high priests of Israel (4:14 - 5:10) Abraham (by the figure of speech of Melchizedek, 7:1-10) and the whole priesthood and sacrificial system (7:11 - 8:6). He brought the new covenant (8:6-13) and superseded the entire old covenant system (chapters 9 and 10), which means he is greater than that system. The 'rest' described in chapter 4 is resting, in Christ, from our own works-oriented mentality. The faith described in chapter 11 is faith in what God would do through his Son, because "none of them received all that God had promised. For God had something better in mind for us, so that they would not reach perfection without us"(11:39-40). Chapter 12 continues the focus on Jesus: "We do this [live an enduring Christian life] by keeping our eyes on Jesus, the champion who initiates and perfects our faith"(verse 3). We have not come to anything in the past, it says, but to "Jesus, the one who mediates the new covenant between God and people" (verse 24) and "speaks from heaven" (verse 25, compare 1:3). And in 12:8-21, some of those themes are brought back as a conclusion to show that our lives and faith are all wrapped up in Jesus.
In Ephesians 1:4, Paul declares that "Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes."
If that weren't enough, we could look at Colossians 1:15-20, which may have been an early hymn of the church:
"15 Christ is the visible image of the invisible God.
He existed before anything was created and is supreme over all creation,
16 for through him God created everything
in the heavenly realms and on earth.
He made the things we can see
and the things we can’t see—
such as thrones, kingdoms, rulers, and authorities in the unseen world.
Everything was created through him and for him.
17 He existed before anything else,
and he holds all creation together.
18 Christ is also the head of the church,
which is his body.
He is the beginning,
supreme over all who rise from the dead.
So he is first in everything.
19 For God in all his fullness
was pleased to live in Christ,
20 and through him God reconciled
everything to himself.
He made peace with everything in heaven and on earth
by means of Christ’s blood on the cross."
There is so much in the Bible, both the Hebrew scriptures and the New Testament, referring to the plan of God as carried out by the Son of God, that it seems inescapable. Without Jesus, there is no 'plan of God'. But in Jesus, we are loved and fully accepted by God. He is certainly and without hesitation, the center of my own universe. Is he the center of yours? If not, isn't this a good time to re-think that?
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