The system God gave Israel was similar in many respects, at least to the casual observer. They had holy places, priests, altars, sacrifices of animals and grains, and even boxes that represented the presence of their god (that's why the Philistines captured the ark of the covenant in 1 Samuel 4). But there were differences, and those differences assured the people of the forgiveness and faithfulness of Yahweh. In addition, the whole Levitical system (the priests were all from the tribe of Levi) points directly to Jesus, our Savior.
Here are just a few points, to illustrate:
- The 'sin offerings' described in Leviticus 4 and 5 are described as being effective: "they will be forgiven" is used in 4:20, 4:26, 4:31, 4:35, and 5:10, 5:13, 5:16, 5:18, and in other places.
- The offering had to be a 'male with no defects' (Lev. 1:3)
- The priest wears, on his turban, a seal engraved with the words "Holy to the LORD" which is taken to mean that he "may take on himself any guilt of the people of Israel when they consecrate their sacred offerings. He must always wear it on his forehead so the Lord will accept the people." (Ex. 28:36-68).
- The priest wears stones such as onyx and emerald, engraved with the names of the twelve tribes of Israel: “In this way, Aaron will carry the names of the tribes of Israel on the sacred chestpiece over his heart when he goes into the Holy Place. This will be a continual reminder that he represents the people when he comes before the Lord." (Ex. 28:29)
- He is our high priest (Heb 9:11) the one bringing the offering, and he was also the offering itself.
- He had no sin of his own but carried our guilt (Heb. 9:14)
- He represented all the people, as did the high priest in Israel; and through his sacrifice on the cross, all sin is taken away for all people, forever (Heb. 9:24-28).
- That offering is effective, not because of the blood of animals, but the blood of Jesus himself (Heb 10:4-10).
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