With the Democratic National Convention here in Denver this week, and the Republican convention in Minneapolis next week, I've taken some time to reflect on the matter of whether or how much Christians ought to be involved in government. There are as many views on this as there are denominations. Those range from total non-participation to the point of refusing to pay taxes (in clear violation of Romans 13:1-7 and of Jesus' instructions to "pay to Caesar what is Caesar's") all the way to holding public office as a means of serving the will of God and advancing his kingdom in this world -- taken from the same passage in Romans.
Christians hold, in effect, dual citizenship -- both of this world (Paul claimed to be a Roman citizen) and of the kingdom of God (Philippians 3:20). We were born into this world, into whatever nation we came from, but we are also 'born again' into the family and kingdom of God Almighty. In case of a conflict, that heavenly citizenship takes precedence over the earthly one (see for instance Acts 5:29) but by and large, our Christianity helps us be better citizens of our earthly country as well. That includes keeping the laws of our community and, yes, paying taxes.
What about voting? There's no command one way or the other in the Bible, so we have to look at principles and ask if we can gain an idea from them. Since Paul says the governments are from God, then participating in them could be seen as a participation with God.
But there are issues that we may disagree on with one candidate or another -- so how do we handle that? There are three options, I think: vote for the one that's closest to your understandings and values; lobby the one who is closest to your understandings, in order to sway his/her vote on various topics; finally, we can refuse to vote -- which is our right to abstain from the process, and treating our allegiance to God as over-riding all of those other considerations.
Paul gives us one command, though, that is clear: pray for our leaders. 1 Tim. 2:1-2 says this: "I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them. 2 Pray this way for kings and all who are in authority so that we can live peaceful and quiet lives marked by godliness and dignity. 3 This is good and pleases God our Savior, 4 who wants everyone to be saved and to understand the truth." So Paul is even saying that God expects and is pleased by our prayers of intercession (asking for his help) for those rulers -- and ties that comment to God's desire for all to be saved.
Maybe there's another reason to follow the news coverage of the two major conventions: to have more to pray about. Even if some of the speakers irritate us, and we disagree with what they're promoting, we can pray that God will guide and help them do their jobs in ways that further His eternal purpose, even in spite of themselves. That's good enough reason for me. How about you?
God loves you. Jesus proves it. Let's meet over some good food and drink to discuss the rest.
Tuesday, August 26, 2008
Tuesday, August 5, 2008
Pass it on
Last week I was at a summer camp for young people (under 18) and got to see the results of God working in their lives -- and in the lives of a lot of volunteers who have made it their passion to work with young people.
I got to see in action the scriptures that talk about teaching the next generation about God. For example, Deuteronomy 6:7-8, which tell us to talk to our children about these things morning, noon and night, in all our circumstances. And another one, in Psalm 145: "One generation will declare your Your works to the next and will proclaim your mighty acts."
When we teach the next generation, several things happen. One, we're functioning within his plan for us and letting him fulfill his will in us -- that means we're going to be more fulfilled in life. Two, we're helping the younger generation 'get it' -- which points them to a life of fulfillment and joy in God's will. And three, we're continuing the life of the church (as a whole) by bringing the next generation into God's service. What's not to like?
So if you get a chance to pour something of your Christian life into a young person, why not take it? Jesus said to let the little children come to him -- and that's what we do in ministry to these kids.
And just for fun, you can go to www.seprockies.org and have a look at what we do there every year.
I got to see in action the scriptures that talk about teaching the next generation about God. For example, Deuteronomy 6:7-8, which tell us to talk to our children about these things morning, noon and night, in all our circumstances. And another one, in Psalm 145: "One generation will declare your Your works to the next and will proclaim your mighty acts."
When we teach the next generation, several things happen. One, we're functioning within his plan for us and letting him fulfill his will in us -- that means we're going to be more fulfilled in life. Two, we're helping the younger generation 'get it' -- which points them to a life of fulfillment and joy in God's will. And three, we're continuing the life of the church (as a whole) by bringing the next generation into God's service. What's not to like?
So if you get a chance to pour something of your Christian life into a young person, why not take it? Jesus said to let the little children come to him -- and that's what we do in ministry to these kids.
And just for fun, you can go to www.seprockies.org and have a look at what we do there every year.
Monday, July 21, 2008
Distractions
The Lovely Joanne has a cat that lives with us. As cats go, I suppose, Mimi is a wonderful beast, not too big, and only leaves hair lying around when she's shedding. And isn't quite as noisy as a dog. Except at 5 AM when she decides it's getting light outside (no, dear, that's only the street light) and that I should be awake too. And she misses her mother. Terribly. I know this because she tells me about it. Sometimes at 5 AM.
What's wrong, I ask myself at those times, with getting a little sleep? And why do I have to be dragged out of peaceful dreamland by such a racket?
We can get distracted just the same in other parts of life, when our old habits, sins and weaknesses come along and whack us on the back of the head again.
The writer of Hebrews, in chapter 12, encouraged his readers (that would be us, now) this way: "Do you see what all this means -- all these pioneers who blazed the way, all these veterans cheering us on? It means we'd better get on with it. Strip down, start running -- and never quit! No extra spiritual fat, no parasitic sins. Keep your eyes on Jesus, who both began and finished this race we're in." (the Message).
To be fruitful in Christian life, in this endurance race I'm in, I have to push away the sins, doubts, fears, weaknesses and other problems, and follow Jesus as he focused on his Father's will. It's a choice I make -- to ignore distractions and keep my eyes on the goal. It's a choice to believe that life in God's path is better than all the distractions around me.
How are you dealing with the distractions in your life? Can you decide today, to push some aside?
What's wrong, I ask myself at those times, with getting a little sleep? And why do I have to be dragged out of peaceful dreamland by such a racket?
We can get distracted just the same in other parts of life, when our old habits, sins and weaknesses come along and whack us on the back of the head again.
The writer of Hebrews, in chapter 12, encouraged his readers (that would be us, now) this way: "Do you see what all this means -- all these pioneers who blazed the way, all these veterans cheering us on? It means we'd better get on with it. Strip down, start running -- and never quit! No extra spiritual fat, no parasitic sins. Keep your eyes on Jesus, who both began and finished this race we're in." (the Message).
To be fruitful in Christian life, in this endurance race I'm in, I have to push away the sins, doubts, fears, weaknesses and other problems, and follow Jesus as he focused on his Father's will. It's a choice I make -- to ignore distractions and keep my eyes on the goal. It's a choice to believe that life in God's path is better than all the distractions around me.
How are you dealing with the distractions in your life? Can you decide today, to push some aside?
Wednesday, July 16, 2008
Life Goes On -- Sometimes
My dear mother-in-law, Joyce, ("Mummy" to The Amazing Joanne) has been ill with heart problems for years, and it's finally catching up with her. Given the seriousness of her condition, I'm a little less cheerful than normal, and so can't write something fun and playful as I sometimes do. The best I can do today is reflect on life and the fact that we eventually transition from this life to the next.
Some Christians call this transition "going home" based on 2 Corinthians 5:6-9 -- "So we are always confident, even though we know that as long as we live in these bodies we are not at home with the Lord. For we live by believing and not by seeing. Yes, we are fully confident, and we would rather be away from these earthly bodies, for then we will be at home with the Lord. So whether we are here in this body or away from this body, our goal is to please him." (New Living Translation)
We Christians know that this physical life, as much fun as it seems sometimes, is only the beginning. When that ends, we move to a totally different realm, one of peace and lack of pain or physical need (Revelation 21:4). And then, we will come face to face with our Creator and Savior (1 John 3:1-2). The 'walk' we get to have with the Father through Jesus Christ by the Holy Spirit, as good as that can be, is only a tiny, flimsy representation of the real thing we will experience one day. I wonder if we'll get to walk 'in the garden, in the cool of the day' (Gen. 3:9) again?
Whatever it is, it will be fabulous (1 Cor 2:9). Let's look forward to it together.
Some Christians call this transition "going home" based on 2 Corinthians 5:6-9 -- "So we are always confident, even though we know that as long as we live in these bodies we are not at home with the Lord. For we live by believing and not by seeing. Yes, we are fully confident, and we would rather be away from these earthly bodies, for then we will be at home with the Lord. So whether we are here in this body or away from this body, our goal is to please him." (New Living Translation)
We Christians know that this physical life, as much fun as it seems sometimes, is only the beginning. When that ends, we move to a totally different realm, one of peace and lack of pain or physical need (Revelation 21:4). And then, we will come face to face with our Creator and Savior (1 John 3:1-2). The 'walk' we get to have with the Father through Jesus Christ by the Holy Spirit, as good as that can be, is only a tiny, flimsy representation of the real thing we will experience one day. I wonder if we'll get to walk 'in the garden, in the cool of the day' (Gen. 3:9) again?
Whatever it is, it will be fabulous (1 Cor 2:9). Let's look forward to it together.
Tuesday, July 8, 2008
Backpack
The Amazing Joanne told me last night that I had been 'stressing' a lot lately. I didn't like to admit it but she's right. There's a lot to be concerned about! At least, so I think. Time pressure, health issues, and the ever-present "care of all the churches" as Paul said in 2 Cor. 11:28.
There's no end, it seems like. My mom used to say "if it's not one thing, it's two" and she was often right. And if worry or activity could have sent it all away by now, surely my level of both would have sent all my concerns to the other side of the moon, at least. But they never seem to leave.
Jesus promised us rest in Matthew 11:28: "Come to me, all who are weary of carrying heavy loads, and I will give you rest." And though he meant that first in the sense of finding rest from our works, he offers rest from all the 'stuff' we carry around. Peter expanded on the idea a little in I Peter 5:7 "God cares for you, so turn all your worries over to him."
There's a modern Christian song written about this idea, in case we forget:
"I cast all my cares upon you,
I lay all of my burdens down at your feet.
And anytime that I don't know what to do,
I cast all my cares upon you." (C) Kelly Willard, Maranatha Praise
Of course, God doesn't stop me from worrying if I really want to. I can keep on carrying my backpack full of junk, all of which he's already planned for. Or I can choose to accept his invitation to take it off and drop it at his feet, knowing it's all in his hands anyway; and enjoy the simple pleasure of walking with him without burdens. That's how he wanted it in the first place, in the Garden.
Ready to give it a try? On three: One, two...
There's no end, it seems like. My mom used to say "if it's not one thing, it's two" and she was often right. And if worry or activity could have sent it all away by now, surely my level of both would have sent all my concerns to the other side of the moon, at least. But they never seem to leave.
Jesus promised us rest in Matthew 11:28: "Come to me, all who are weary of carrying heavy loads, and I will give you rest." And though he meant that first in the sense of finding rest from our works, he offers rest from all the 'stuff' we carry around. Peter expanded on the idea a little in I Peter 5:7 "God cares for you, so turn all your worries over to him."
There's a modern Christian song written about this idea, in case we forget:
"I cast all my cares upon you,
I lay all of my burdens down at your feet.
And anytime that I don't know what to do,
I cast all my cares upon you." (C) Kelly Willard, Maranatha Praise
Of course, God doesn't stop me from worrying if I really want to. I can keep on carrying my backpack full of junk, all of which he's already planned for. Or I can choose to accept his invitation to take it off and drop it at his feet, knowing it's all in his hands anyway; and enjoy the simple pleasure of walking with him without burdens. That's how he wanted it in the first place, in the Garden.
Ready to give it a try? On three: One, two...
Tuesday, July 1, 2008
Grass
The lawn guys are here again this morning, like they are every week in the summer. All week long the stuff grows, and then they cut it off again.
Kind of like our lifelong struggle with the sin that seems to never leave us alone. We can either go into denial (what, me sin?) which would be like letting the grass grow without mowing it. Or we could go hide in a monastery, hoping that being away from cable TV and the other temptations of civilization will insulate us from sin; but monks in monasteries struggle just the same as you and I. We can beat ourselves up with remorse and promise God never to do it again (sort of like cutting the grass really, really short and hoping it won't grow back) and then of course get really depressed with the sin comes back to haunt us next week.
None of these works. We're still alive and sin still happens, in spite of our most earnest efforts. But we've also been forgiven by Jesus Christ, and brought into new life with him; so our sins no longer count against us. What freedom and relief!
Paul said this in Romans 7: "22 I love God’s law with all my heart. 23 But there is another power within me that is at war with my mind. This power makes me a slave to the sin that is still within me. 24 Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? 25 Thank God! The answer is in Jesus Christ our Lord. So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin." Now, this chapter is a hard one to understand for a lot of reasons, but here's one quick analysis of this section: No matter how much I love God, and though I am reborn in Christ, I'm still human and can't get away from sin.
The grass still grows. We still have to cut it. Sin still happens. And because of the mind of God in us, because we are 'in Christ', we want to root out sin and be turned more fully to the mind of Christ (otherwise, using the metaphor, we'd let the grass grow, and maybe park old junk cars in the lawn too). That desire to turn from sin in disgust comes from the Holy Spirit in us, and when we obey his prompting and cry out to God again, our love-bond with God strengthens. Our sin is already covered by the blood of Christ -- we don't have to 'repent' of every new sin in the sense of hoping to be forgiven -- but that continual turning away from sin and toward God is what 'walking in the Spirit' is about.
Like any parent, God knows his children aren't going to be perfect. That's what the sacrifice of Christ was about. But he loves us, and he loves it when we keep coming back to him every day, even when we have to apologize for getting dirty and leaving grass clippings everywhere. His love covers it all, and like any parent, he'd rather have us in his house, all cleaned up now, than standing outside pretending the grass doesn't need cutting.
Have a great summer!
Kind of like our lifelong struggle with the sin that seems to never leave us alone. We can either go into denial (what, me sin?) which would be like letting the grass grow without mowing it. Or we could go hide in a monastery, hoping that being away from cable TV and the other temptations of civilization will insulate us from sin; but monks in monasteries struggle just the same as you and I. We can beat ourselves up with remorse and promise God never to do it again (sort of like cutting the grass really, really short and hoping it won't grow back) and then of course get really depressed with the sin comes back to haunt us next week.
None of these works. We're still alive and sin still happens, in spite of our most earnest efforts. But we've also been forgiven by Jesus Christ, and brought into new life with him; so our sins no longer count against us. What freedom and relief!
Paul said this in Romans 7: "22 I love God’s law with all my heart. 23 But there is another power within me that is at war with my mind. This power makes me a slave to the sin that is still within me. 24 Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? 25 Thank God! The answer is in Jesus Christ our Lord. So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin." Now, this chapter is a hard one to understand for a lot of reasons, but here's one quick analysis of this section: No matter how much I love God, and though I am reborn in Christ, I'm still human and can't get away from sin.
The grass still grows. We still have to cut it. Sin still happens. And because of the mind of God in us, because we are 'in Christ', we want to root out sin and be turned more fully to the mind of Christ (otherwise, using the metaphor, we'd let the grass grow, and maybe park old junk cars in the lawn too). That desire to turn from sin in disgust comes from the Holy Spirit in us, and when we obey his prompting and cry out to God again, our love-bond with God strengthens. Our sin is already covered by the blood of Christ -- we don't have to 'repent' of every new sin in the sense of hoping to be forgiven -- but that continual turning away from sin and toward God is what 'walking in the Spirit' is about.
Like any parent, God knows his children aren't going to be perfect. That's what the sacrifice of Christ was about. But he loves us, and he loves it when we keep coming back to him every day, even when we have to apologize for getting dirty and leaving grass clippings everywhere. His love covers it all, and like any parent, he'd rather have us in his house, all cleaned up now, than standing outside pretending the grass doesn't need cutting.
Have a great summer!
Monday, June 23, 2008
Payments
The bills come in the mail every month, asking to be paid on time. (Somebody who used to have my telephone number owes somebody something -- the collections companies keep calling me, looking for him. Sorry, wrong number!)
But there's one debt you'll never have to worry about. It's been paid in full, before you were ever born. In fact, it was paid in full before the stars began burning or this Earth was set spinning in the blackness of space.
That's the debt of your sins. It's already been paid. Before you were born, before the universe was created out of exactly nothing, God had a plan in place to unite the whole universe to himself by one selfless act. The eternal Son of God was made flesh, and in his flesh reconciled all of us -- united the physical creation with its Maker, through and including the resolution of all sin for all time. See Revelation 13:8, John 10:11, John 12:32, Eph 1:3-8, and many other scriptures.
One more: John 19:30 says: 'After Jesus drank the wine, he said, "Everything is done!" He bowed his head and died.' The Greek word for "everything is done" is 'tetelestai' which is a term found on business documents of that time period, to note that a debt was paid or a transaction completed.
It's all done. You can't do anything to pay for your sins or to present yourself clean before God, because he arranged it all, even before you had sinned once. Your repentence doesn't change the truth -- it simply means you've turned around and recognized what is already true. So when the Accuser calls you to hound you about your guilt, you can just hang up. It's already been handled!
But there's one debt you'll never have to worry about. It's been paid in full, before you were ever born. In fact, it was paid in full before the stars began burning or this Earth was set spinning in the blackness of space.
That's the debt of your sins. It's already been paid. Before you were born, before the universe was created out of exactly nothing, God had a plan in place to unite the whole universe to himself by one selfless act. The eternal Son of God was made flesh, and in his flesh reconciled all of us -- united the physical creation with its Maker, through and including the resolution of all sin for all time. See Revelation 13:8, John 10:11, John 12:32, Eph 1:3-8, and many other scriptures.
One more: John 19:30 says: 'After Jesus drank the wine, he said, "Everything is done!" He bowed his head and died.' The Greek word for "everything is done" is 'tetelestai' which is a term found on business documents of that time period, to note that a debt was paid or a transaction completed.
It's all done. You can't do anything to pay for your sins or to present yourself clean before God, because he arranged it all, even before you had sinned once. Your repentence doesn't change the truth -- it simply means you've turned around and recognized what is already true. So when the Accuser calls you to hound you about your guilt, you can just hang up. It's already been handled!
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