Christians are waiting for the return of Jesus to rule the nations. That's completely legitimate, because He said He was coming back. But "back" means He's already been here once. And both of those points are the message of the traditional four weeks of Advent -- that the Son of God visited us once, and that He's returning. ("Advent" means "arrival," as we see in the name "Seventh-Day Adventists" who emphasize the Second Coming.)
The first week of Advent wraps up the entire year of Christian teaching and celebration, by telling us of that blessed, joyful return of our Savior to the world. Typically, the message of that day in song and sermon and prayer gives us reasons to lift up our eyes in hope of His return, and to be encouraged as we continue to work with Him on the earth now.
But of course, Jesus couldn't return unless He'd been here once already. The next three weeks of Advent teach us some of the many lessons of the first coming. Those include the fact that humanity needed His sacrifice for sin. But Jesus didn't just come here to die -- He, as the Son of God and the Son of Man, perfectly joined God with humanity for the first time. Because He did that, He healed the breach that was opened up in Eden and continued on to that time. All of the angels were waiting for that new beginning, and they celebrated at His birth (Luke 2:8-14) just like they had at the creation (Job 38:7).
Hebrews 9:26-28 gives us both ends of the Advent season when it says this: "But now, once for all time, he has appeared at the end of the age to remove sin by his own death as a sacrifice. And just as each person is destined to die once and after that comes judgment, so also Christ died once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him."
Do you have goose bumps yet? I do, every time I think about the magnificent, all-inclusive scope of that passage. He's been here once; He dealt decisively with our separation from God; and He's coming back to finalize what He started a long, long time ago. I've got every reason that I can think of to celebrate. How about joining me?
Sunday, November 22, 2009
Sunday, November 15, 2009
God's Faithful Deliverance
I just noticed a parallel, brought out to me by a commentary, on two passages in the Book of Moses:
Gen. 8:1, 14 -- and God remembered Noah...and sent a wind...and the waters receded...and the ground was dry.
Ex. 2:24 -- and God remembered His covenant... 14:21 and sent a strong east wind and drove back the sea... 14:22 and the Israelites went through on dry ground.
In both stories, God "remembered" and "sent a wind" and the waters were pushed back and "dry ground" appeared for the people to walk on. Now, isn't that interesting...the same sequence (even though, in Exodus it's separated in time) of remembering -- taking note of and deciding it's time to act -- sending a wind, and the dry ground appearing for the people to walk on.
There are other places where God "remembers" or takes special note of something, and then takes action, sometimes an action that requires time and a sequence to complete; for instance, Gen. 30:22, where God 'remembered' Rachel, took note of her need and acted.
But in these two cases, the sequence includes a drying wind. Now, for Israel on the seashore, the strong wind was probably unpleasant -- the sand getting in their eyes, and perhaps in their food. Noah and the family may have had a bit of a rougher ride once that wind started. (I wonder if seasick elephants throw up?) But the wind came as an agent of God, and the good result came later. In both cases, He used the wind instead of just waving His hand or something.
Just a thought -- if a dry wind of distress or pain is blowing in your life right now, it could be in preparation for a greater miracle. If God has taken away something, perhaps it's so He can give you something else. That's how it's happened in my life, a dozen times that I can think of. As James 1:2-4 says, about trials:
"Consider it a sheer gift, friends, when tests and challenges come at you from all sides. You know that under pressure, your faith-life is forced into the open and shows its true colors. So don't try to get out of anything prematurely. Let it do its work so you become mature and well-developed, not deficient in any way."
May God give you the strength and patience, from His store of grace, to ride out the wind of pain or loss or worry, whatever you're going through, so His greater miracle can become evident in you. And may you walk free, on dry ground.
Gen. 8:1, 14 -- and God remembered Noah...and sent a wind...and the waters receded...and the ground was dry.
Ex. 2:24 -- and God remembered His covenant... 14:21 and sent a strong east wind and drove back the sea... 14:22 and the Israelites went through on dry ground.
In both stories, God "remembered" and "sent a wind" and the waters were pushed back and "dry ground" appeared for the people to walk on. Now, isn't that interesting...the same sequence (even though, in Exodus it's separated in time) of remembering -- taking note of and deciding it's time to act -- sending a wind, and the dry ground appearing for the people to walk on.
There are other places where God "remembers" or takes special note of something, and then takes action, sometimes an action that requires time and a sequence to complete; for instance, Gen. 30:22, where God 'remembered' Rachel, took note of her need and acted.
But in these two cases, the sequence includes a drying wind. Now, for Israel on the seashore, the strong wind was probably unpleasant -- the sand getting in their eyes, and perhaps in their food. Noah and the family may have had a bit of a rougher ride once that wind started. (I wonder if seasick elephants throw up?) But the wind came as an agent of God, and the good result came later. In both cases, He used the wind instead of just waving His hand or something.
Just a thought -- if a dry wind of distress or pain is blowing in your life right now, it could be in preparation for a greater miracle. If God has taken away something, perhaps it's so He can give you something else. That's how it's happened in my life, a dozen times that I can think of. As James 1:2-4 says, about trials:
"Consider it a sheer gift, friends, when tests and challenges come at you from all sides. You know that under pressure, your faith-life is forced into the open and shows its true colors. So don't try to get out of anything prematurely. Let it do its work so you become mature and well-developed, not deficient in any way."
May God give you the strength and patience, from His store of grace, to ride out the wind of pain or loss or worry, whatever you're going through, so His greater miracle can become evident in you. And may you walk free, on dry ground.
Monday, November 9, 2009
Veterans
November 11 is celebrated in the US as Veterans' Day, remembering all the men and women who have served and are serving in the armed forces in this country. Those who fell in battle, and those who are still serving, get honored once a year. So they should be. To keep us a free country, they risk their lives every day, enduring a lot of discomfort, often thousands of miles from home and loved ones. As much as I hate war, with its waste of human lives and its savagery, I still believe it's important to honor those who have served our nation. Whenever I have a chance, I stop and thank people in uniform for their service to the country. (And that includes emergency workers as well -- especially our police and firefighters.)
We can also honor those in the faith who went before us. Hebrews 11 has a list of them: Abel, Enoch, Noah, Abraham, Sarah, Isaac, Jacob, Jochebed (Moses's mother), Moses, Rahab the prostitute, and a bunch of others, named and unnamed. You could also include Mary, the mother of Jesus, and her husband Joseph. All the apostles and leaders of the early church, too. They all went through suffering, pain, separation from their families, ridicule and disdain from those around them, and in some cases, torture and execution for holding on to their convictions, to make a way for us. More recent figures come to mind as well. Martin Luther, for instance, and a lot of other leaders of the church.
What about those 'veterans' of the faith who provided a way for you to know your Savior? That may be your parents or grandparents, or a teacher, or neighbor, Scout leader, friend or even someone you didn't know before that time. And somebody who first told them about the grace of God in Jesus Christ. And the one who told that person, all the way back to the first apostles.
Maybe we should stop to honor them as well. Without them in our lives, we might not be here.
Who can you thank God for?
We can also honor those in the faith who went before us. Hebrews 11 has a list of them: Abel, Enoch, Noah, Abraham, Sarah, Isaac, Jacob, Jochebed (Moses's mother), Moses, Rahab the prostitute, and a bunch of others, named and unnamed. You could also include Mary, the mother of Jesus, and her husband Joseph. All the apostles and leaders of the early church, too. They all went through suffering, pain, separation from their families, ridicule and disdain from those around them, and in some cases, torture and execution for holding on to their convictions, to make a way for us. More recent figures come to mind as well. Martin Luther, for instance, and a lot of other leaders of the church.
What about those 'veterans' of the faith who provided a way for you to know your Savior? That may be your parents or grandparents, or a teacher, or neighbor, Scout leader, friend or even someone you didn't know before that time. And somebody who first told them about the grace of God in Jesus Christ. And the one who told that person, all the way back to the first apostles.
Maybe we should stop to honor them as well. Without them in our lives, we might not be here.
Who can you thank God for?
Tuesday, November 3, 2009
On the Shore of the Red Sea
Exodus is a very cool book: full of stories of God's power, his peoples' inability to understand him even though he made it plain, and some 'excellent adventures' to borrow the title of a slapstick movie. Plagues, miracles and wonders, new kinds of food, burning mountains, the whole panorama of the new and unusual.
One story that always gets me is what I call "Standoff at the Red Sea" in chapters 13 and 14. First, God puts the Israelites into what my military friends would call an indefensible position, stuck on a little stretch of beach between the mountains and the sea. The whole Egyptian army, out for revenge for all those plagues, is boiling down on top of them. The Israelites, of course, blame Moses for the whole thing (starting with, "I can't keep my campfire lit next to the ocean!") and he spends some time complaining to the LORD about them.
The LORD comes back with something nobody would have predicted: he opens up the Red Sea for them. They stand there gawping for awhile, then because the Cloud moves into and through this new channel, they go across too. Probably shaking in their sandals the whole way and stopping the kids from picking up seashells. Then, just to sew it all up into a nice package, the LORD lets the waters come back over the Egyptian army; that'll show 'em!
I've sat in that spot, between the mountains and the sea with something or other coming at me like a Mack truck, more times in my life than I can remember. It's almost gotten to the point of being routine, except the circumstances keep changing. And, yes, I spend my time complaining to God about it. And inevitably, something happens that I didn't know was out there and couldn't have engineered to save my life (which is sometimes the point!).
Sooner or later, we all face illness, job loss, death of a loved one, financial problems, housing problems, or a thousand other problems we can't solve. Thing is, the same LORD who knew what the Israelites were facing also knows what you're up to. He is just as faithful to deliver you as he was to deliver them. And he is just as capable at parting your Red Sea as he was theirs. Now, the solution may be just as hard to step into as theirs was, but you can usually tell it's from him because nobody else could have done it. It may not be the solution you'd have chosen, but it will fit his plans to a T.
And when you step forward into his solution, whatever it is, he may show you a really pretty shell to keep, just to remind you that he loves you.
One story that always gets me is what I call "Standoff at the Red Sea" in chapters 13 and 14. First, God puts the Israelites into what my military friends would call an indefensible position, stuck on a little stretch of beach between the mountains and the sea. The whole Egyptian army, out for revenge for all those plagues, is boiling down on top of them. The Israelites, of course, blame Moses for the whole thing (starting with, "I can't keep my campfire lit next to the ocean!") and he spends some time complaining to the LORD about them.
The LORD comes back with something nobody would have predicted: he opens up the Red Sea for them. They stand there gawping for awhile, then because the Cloud moves into and through this new channel, they go across too. Probably shaking in their sandals the whole way and stopping the kids from picking up seashells. Then, just to sew it all up into a nice package, the LORD lets the waters come back over the Egyptian army; that'll show 'em!
I've sat in that spot, between the mountains and the sea with something or other coming at me like a Mack truck, more times in my life than I can remember. It's almost gotten to the point of being routine, except the circumstances keep changing. And, yes, I spend my time complaining to God about it. And inevitably, something happens that I didn't know was out there and couldn't have engineered to save my life (which is sometimes the point!).
Sooner or later, we all face illness, job loss, death of a loved one, financial problems, housing problems, or a thousand other problems we can't solve. Thing is, the same LORD who knew what the Israelites were facing also knows what you're up to. He is just as faithful to deliver you as he was to deliver them. And he is just as capable at parting your Red Sea as he was theirs. Now, the solution may be just as hard to step into as theirs was, but you can usually tell it's from him because nobody else could have done it. It may not be the solution you'd have chosen, but it will fit his plans to a T.
And when you step forward into his solution, whatever it is, he may show you a really pretty shell to keep, just to remind you that he loves you.
Tuesday, October 27, 2009
Leaves
The Lovely Joanne and I have spent parts of our day off, the last couple of weeks, raking leaves. (It's that time of year!) We only have a few medium-sized trees in our yard, but the lady down the street has this enormous maple that has shed about 20 bags so far and still going strong.
So who cares about leaves? I mean, won't they just decompose and add to the soil? That's what they do in the forest, right? We could all save a lot of effort. True, but surburbia isn't a forest. We have this thing about green grass, and lots of it; and lawns that look like the top of a billiard table don't grow in the middle of a forest. Those take lots of water, fertilizer and sunlight, which means keeping the leaves off. Besides that, there are sidewalks and mail carriers and neighbors to consider. Wet leaves get slippery, and there's no sense getting your ankle twisted when there's all that snow to shovel this winter.
Those who have followed this series for long know there's a spiritual point in here somewhere. And you'd be right! The scriptures show that we should 'be careful where we walk' (Psa. 119:59, Prov. 14:15, etc). They also show that God directs our steps (Prov. 15:9, 20:24) and that we should also follow the example of Jesus himself (1 Pet. 2:21) and 'walk as he walked' (1 John 1:6-7). So one could argue that keeping 'spiritual slippery leaves off the sidewalk' would be a good course of action. Watching out for sin, and actively putting God's word into our minds would help us avoid the buildup of sin.
And keeping an eye out for the dead leaves of sin or wasteful habits building up in our lives would be helpful too. Consider a similar thought in Mark 4:18-19 in the parable of the Sower: "The seed that fell among the thorns represents others who hear God’s word, but all too quickly the message is crowded out by the worries of this life, the lure of wealth, and the desire for other things, so no fruit is produced."
Make no mistake: our best efforts to understand and follow God in his word do not create or maintain our salvation. But the mind of Christ, the person of the Holy Spirit in us, helps us be aware of what's coming into our minds, and what's coming out of our mouths and in our actions. We ought to be responsive to that Spirit. We can have a truly fruitful spiritual life, and a happy one, or we can get lazy and let the leaves build up all over the place -- using leaves as the analogy for sin and unhealthy spiritual habits -- which leads to problems in our lives instead of the fruit God would have us bear.
God will sometimes get out the leaf rake of discipline (Heb 12:5-11) to help us see where we've slacked off in following Jesus. That just clears the way for more growth, even though at the time it's painful. If you want to meditate on that whole idea while you rake some leaves, I have a rake you can borrow.
So who cares about leaves? I mean, won't they just decompose and add to the soil? That's what they do in the forest, right? We could all save a lot of effort. True, but surburbia isn't a forest. We have this thing about green grass, and lots of it; and lawns that look like the top of a billiard table don't grow in the middle of a forest. Those take lots of water, fertilizer and sunlight, which means keeping the leaves off. Besides that, there are sidewalks and mail carriers and neighbors to consider. Wet leaves get slippery, and there's no sense getting your ankle twisted when there's all that snow to shovel this winter.
Those who have followed this series for long know there's a spiritual point in here somewhere. And you'd be right! The scriptures show that we should 'be careful where we walk' (Psa. 119:59, Prov. 14:15, etc). They also show that God directs our steps (Prov. 15:9, 20:24) and that we should also follow the example of Jesus himself (1 Pet. 2:21) and 'walk as he walked' (1 John 1:6-7). So one could argue that keeping 'spiritual slippery leaves off the sidewalk' would be a good course of action. Watching out for sin, and actively putting God's word into our minds would help us avoid the buildup of sin.
And keeping an eye out for the dead leaves of sin or wasteful habits building up in our lives would be helpful too. Consider a similar thought in Mark 4:18-19 in the parable of the Sower: "The seed that fell among the thorns represents others who hear God’s word, but all too quickly the message is crowded out by the worries of this life, the lure of wealth, and the desire for other things, so no fruit is produced."
Make no mistake: our best efforts to understand and follow God in his word do not create or maintain our salvation. But the mind of Christ, the person of the Holy Spirit in us, helps us be aware of what's coming into our minds, and what's coming out of our mouths and in our actions. We ought to be responsive to that Spirit. We can have a truly fruitful spiritual life, and a happy one, or we can get lazy and let the leaves build up all over the place -- using leaves as the analogy for sin and unhealthy spiritual habits -- which leads to problems in our lives instead of the fruit God would have us bear.
God will sometimes get out the leaf rake of discipline (Heb 12:5-11) to help us see where we've slacked off in following Jesus. That just clears the way for more growth, even though at the time it's painful. If you want to meditate on that whole idea while you rake some leaves, I have a rake you can borrow.
Tuesday, October 20, 2009
God, in His Own Words
Who is God? What is he like? We can speculate on and on, or we can read what God said about himself. Hmmm...what might work better?
In Exodus 3, God has confronted Moses from the burning bush, and says about himself "I am who I am" (verse 14, NIV). On first glance that might not tell us much. But let's think about it: "I am who I am" was a self-revealing statement of a God who had been pretty mysterious for the last several hundred years, but who was now determined to open up his chosen peoples' understanding of him. So what might it mean? It means, among other things:
--God is self-existent; he doesn't depend on anything
--God himself determines who he is and how he relates to us; he isn't bound by our preconceptions
--God is eternal; the verb here implies past, present and future tenses rolled into one
--Since God IS, it might be helpful for us to get to know him as he is.
This isn't the only place God reveals himself to Moses and to us. In chapter 34, God tells us something fundamental about himself: "Yahweh—Yahweh is a compassionate and gracious God, slow to anger and rich in faithful love and truth, 7 maintaining faithful love to a thousand [generations], forgiving wrongdoing, rebellion, and sin. But He will not leave [the guilty] unpunished, bringing the consequences of the fathers' wrongdoing on the children and grandchildren to the third and fourth generation."
These descriptions (compassionate, gracious, slow to anger, rich in faithful love, rich in truth, etc) all show important aspects of who God is. God has freely chosen -- without being obligated to us by anything we have done -- to be compassionate and merciful to us. He is 'rich in faithful love' which has to do with his decision to be loyal, dependable, reliable and dedicated to his people. In spite of themselves.
This self-description is a good place for us to start in getting to know God. This explains why, for instance, he continued to pursue his chosen people Israel in spite of their constant rebellion, why he never gave up on them. And why, in expanding that relationship of unsolicited love (see Romans 5:8-10) to all humanity, he sent his Son into the world to save us pitiful creatures (John 3:16-17, 1 John 3:16).
There are lots of other points to discuss in this passage, like why God says he is compassionate and merciful, yet punishing sin. But for today, why not meditate on these words that describe the gracious God who created the universe and made you to be his child?
In Exodus 3, God has confronted Moses from the burning bush, and says about himself "I am who I am" (verse 14, NIV). On first glance that might not tell us much. But let's think about it: "I am who I am" was a self-revealing statement of a God who had been pretty mysterious for the last several hundred years, but who was now determined to open up his chosen peoples' understanding of him. So what might it mean? It means, among other things:
--God is self-existent; he doesn't depend on anything
--God himself determines who he is and how he relates to us; he isn't bound by our preconceptions
--God is eternal; the verb here implies past, present and future tenses rolled into one
--Since God IS, it might be helpful for us to get to know him as he is.
This isn't the only place God reveals himself to Moses and to us. In chapter 34, God tells us something fundamental about himself: "Yahweh—Yahweh is a compassionate and gracious God, slow to anger and rich in faithful love and truth, 7 maintaining faithful love to a thousand [generations], forgiving wrongdoing, rebellion, and sin. But He will not leave [the guilty] unpunished, bringing the consequences of the fathers' wrongdoing on the children and grandchildren to the third and fourth generation."
These descriptions (compassionate, gracious, slow to anger, rich in faithful love, rich in truth, etc) all show important aspects of who God is. God has freely chosen -- without being obligated to us by anything we have done -- to be compassionate and merciful to us. He is 'rich in faithful love' which has to do with his decision to be loyal, dependable, reliable and dedicated to his people. In spite of themselves.
This self-description is a good place for us to start in getting to know God. This explains why, for instance, he continued to pursue his chosen people Israel in spite of their constant rebellion, why he never gave up on them. And why, in expanding that relationship of unsolicited love (see Romans 5:8-10) to all humanity, he sent his Son into the world to save us pitiful creatures (John 3:16-17, 1 John 3:16).
There are lots of other points to discuss in this passage, like why God says he is compassionate and merciful, yet punishing sin. But for today, why not meditate on these words that describe the gracious God who created the universe and made you to be his child?
Friday, September 25, 2009
Atonement, Forgiveness and Rest
The book of Leviticus is one that most people avoid reading. It's seen as either boring, confusing, or way too gory -- all those sacrifices and the details of incense and which day of what month meant something.
But chapter 16 is interesting. The priest is told to go through an elaborate cleansing and sacrificial ritual before he can enter the holy place. A bull is slaughtered, and then a goat. Another goat is held while the sins of all the people are 'confessed' over it, then it is sent far away into the wilderness, never to return to the camp. At the end of the chapter, we're told that this is to make atonement (the Hebrew refers to 'covering') for the sins of all the people, once a year.
Lots of very cool parallels to our Savior, and to our salvation here. The high priest had to offer sacrifices for his own sins, so he would be seen as sinless before he could offer a sacrifice for the people. That's a picture, in advance, of Jesus being a sinless 'high priest' for us (see Hebrews 9 and Hebrews 10 for a detailed interpretation). Then the 'azazel' goat -- the 'goat of removal' is a good way of translating it -- carries the sins of the people away. In two different ways, sins are wiped out forever; once by blood sacrifice, again by removing them from the area. Those things are gone, forever, with no chance of return (see Psa. 103:12, "as far as the east is from the west"). Both operations are done by the life, death and resurrection of Jesus.
One more point is interesting: the people are told to fast from food and water for that day, and commanded not to work. And this one isn't a 'pilgrimage festival' -- the nation stayed at home for the day, not assembling at the central worship place.
What were the meanings of these things? Fasting is a symbol of repentance, which is turning to God and accepting his forgiveness through Jesus. What about not working, and not traveling? Simple: Jesus has done the work. We can add nothing to Jesus' work for our salvation, any more than the people could add to the work of the high priest in Israel.
In fact, we can do nothing to create, earn or qualify for our salvation. That has been a fact since the foundation of the world. Accepting salvation from God by faith isn't a work either; it's faith alone (Eph. 2:8). Salvation is from Jesus, not from our work, our rituals, our energy and enthusiasm, or our obedience. Jesus plus anything is the wrong formula for salvation. "Christ alone, by grace alone, through faith alone" was the cry of the Reformers 500 years ago. They were right -- and Leviticus 16 shows it.
Your sins are gone, never to return. You don't have to carry that guilt around any longer. Great news, isn't it?
But chapter 16 is interesting. The priest is told to go through an elaborate cleansing and sacrificial ritual before he can enter the holy place. A bull is slaughtered, and then a goat. Another goat is held while the sins of all the people are 'confessed' over it, then it is sent far away into the wilderness, never to return to the camp. At the end of the chapter, we're told that this is to make atonement (the Hebrew refers to 'covering') for the sins of all the people, once a year.
Lots of very cool parallels to our Savior, and to our salvation here. The high priest had to offer sacrifices for his own sins, so he would be seen as sinless before he could offer a sacrifice for the people. That's a picture, in advance, of Jesus being a sinless 'high priest' for us (see Hebrews 9 and Hebrews 10 for a detailed interpretation). Then the 'azazel' goat -- the 'goat of removal' is a good way of translating it -- carries the sins of the people away. In two different ways, sins are wiped out forever; once by blood sacrifice, again by removing them from the area. Those things are gone, forever, with no chance of return (see Psa. 103:12, "as far as the east is from the west"). Both operations are done by the life, death and resurrection of Jesus.
One more point is interesting: the people are told to fast from food and water for that day, and commanded not to work. And this one isn't a 'pilgrimage festival' -- the nation stayed at home for the day, not assembling at the central worship place.
What were the meanings of these things? Fasting is a symbol of repentance, which is turning to God and accepting his forgiveness through Jesus. What about not working, and not traveling? Simple: Jesus has done the work. We can add nothing to Jesus' work for our salvation, any more than the people could add to the work of the high priest in Israel.
In fact, we can do nothing to create, earn or qualify for our salvation. That has been a fact since the foundation of the world. Accepting salvation from God by faith isn't a work either; it's faith alone (Eph. 2:8). Salvation is from Jesus, not from our work, our rituals, our energy and enthusiasm, or our obedience. Jesus plus anything is the wrong formula for salvation. "Christ alone, by grace alone, through faith alone" was the cry of the Reformers 500 years ago. They were right -- and Leviticus 16 shows it.
Your sins are gone, never to return. You don't have to carry that guilt around any longer. Great news, isn't it?
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