Tuesday, July 21, 2009

Seen and Unseen

What's more real -- the things you can see, or the things you can't see? Most people think, well, for sure, it's what you can see. And feel, and taste, and smell and hear. But the vast majority of the light spectrum is not visible to humans, neither is the range of sound waves. I wonder about touch and taste and smell?

Paul writes a lot in Second Corinthians about what's real and what's not. He writes in terms of what is eternal versus what is only physical and temporary. He tells us that what is most real is what we don't (yet) see, because it will be revealed one day, and that it is eternal. For instance, in 1:9, telling about the way they were persecuted for the Gospel, he says " In fact, we expected to die. But as a result, we stopped relying on ourselves and learned to rely only on God, who raises the dead." If Paul felt that physical life was the only life that mattered, he would have certainly despaired. But knowing that God had something more for him, he could hold on to hope even though physical life might be ending.

What's he basing that on? An absolute certainty of the promises of God. In chapter 1:3, "All praise to God, the Father of our Lord Jesus Christ. God is our merciful Father and the source of all comfort." Through the story of their suffering in chapter 1, to the comparison between physical life and eternity (4:7 to 5:10) Paul is confident that all will be well because God will see us into the future safely no matter what we face today. Even while suffering some sort of 'thorn in the flesh,' he received the message that God's grace to him was more powerful than any other issue: "Each time he said, 'My grace is all you need. My power works best in weakness.' "

Today I have all sorts of needs: physical, emotional, financial, time pressure, and others. It's easy to look around and think the list of factors against me is impossible ever to overcome. But Paul's words keep coming back to help me. God's overwhelming power, and his grace -- his focus on delivering what is best for us no matter what troubles we think will defeat us -- will win in the end. Paul could call his troubles, which were far greater than mine, "momentary light affliction" in chapter 4. Maybe I should too.

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