Last week I wrote about our need to have the spiritual veil covering our eyes removed, by
surrendering our lives to the Lord Jesus Christ, as Paul writes in 2 Cor. 3:16: "whenever someone turns to the Lord, the veil is taken away." When we see everything in the light of Christ, we no longer try to get justified before God on our own, but trust completely in what Jesus has done. When we're resting in Christ, we can be sure he accepts us, and be filled with his love, to the point we can overflow with it and pass it on to others. That's what Paul means as he continues in verse 18, "all of us who have had that veil removed can see and reflect the glory of the Lord."
But sometimes the physical and emotional drives from our old selves interfere with our rest in Christ, and we aren't a very good example of Jesus' glory. In a time like that, we might react out of selfishness, spend our days in anxiety instead of peace, or speak from anger or self-defense instead of love. But we all want to "reflect the Lord's glory," and not leave other people confused about Christ, or hurt by our human reactions. So how can we see and root out the parts of our lives that don't reflect Jesus?
I'm glad you asked! That's actually one of the purposes of spiritual disciplines. When we halt our normal activities to have focused time with God, we get to shut off the normal background noise of chores, electronic interruptions and sometimes even our own physical needs like food and drink. With practice, we can learn to stop our minds whizzing around so fast, and hear God more clearly. We can learn spiritual practices that help us to review and reflect on our thoughts, giving us a more accurate picture of our true motivations. Through these tools and processes, we grow a step at a time in being able truly to reflect Jesus.
But what happens when we find parts of ourselves that don't measure up to Christ? Instead of despairing, we throw ourselves once again on his infinite mercy and his absolute love! He showed us that love at the Last Supper: "He had loved his disciples during his ministry on earth, and now he loved them to the very end" (John 13:1). God loves us so much that he sent his Son, who not only died for us, but who served us in a very humble way by washing our dirty feet. How could we doubt such love? So then, why should we be afraid to admit to him what he knows anyway -- that we are still weak and need his help? That surrender of repentance, admitting our helplessness, is the final step in letting go of those old ways of the flesh. As Paul concludes the earlier verse, "And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image." Can we agree to take up the tools of spiritual formation and let the Lord change us?
Tuesday, February 26, 2013
Wednesday, February 20, 2013
Taking off the Veil
Spiritual vision involves seeing the way God sees, not the way we humans see (1 Sam. 16:7). I know several people with
cataracts in one or both eyes. They see the world like they are looking through a veil -- it's indistinct, dark and dangerous. Spiritually, if we can't see clearly, we stumble around, without making spiritual progress. How can we see as God sees? How would that change us?
Perhaps an example will help. In Luke 5, Jesus is calling his 12 disciples out of their own lives to follow him. One of them, Matthew Levi, is a (insert 1st-century epithet) tax collector, assumed to be getting rich by robbing his own people while selling them out to the (epithet) Roman occupiers. Matthew surprises everyone by leaving it all behind to follow Jesus, then invites his friends (some of them are probably epithets too) to a banquet with Jesus, and the Pharisees pitch a fit. Why? Because they thought their job was living by the law and making others do it too, so the nation would be righteous. Jesus took a different approach. He described his mission as extending grace to (epithet) sinners (verses 31 and 32), which he knew the Pharisees wouldn't understand (verses 36-39).
2 Cor. 3:14-18 describes a 'veil' that darkens the spiritual vision of people who, like the Pharisees, see only the way of performance and so do not understand the truth. Only when "someone turns to the Lord" (v. 18) is that blindness removed. "Truth" is defined here as freedom in Christ under that "new way which makes us right with God" (verses 8-11). That's grace, not behavior, and that's how God thinks even if we don't get it.
I remember, 18 years ago this month, when I finally surrendered the survival instinct that told me I had to "do something," admitting that I couldn't save myself from anything, even by my earnest attempts to obey. "All of us who have had that veil removed can see and reflect the glory of the Lord" Paul says in verse 18, and that night I finally began to see the glory of God. I'm still learning to reflect that glory -- that's a journey of seeing the ways I still don't reflect him, and surrendering those also. "The Lord—who is the Spirit—makes us more and more like him" as we surrender more of ourselves to him.
Proper behavior is not the path to life with God. Life with God is the path to proper behavior. In fact, the way of performance is "worldliness" just like the Pharisees' thinking. If you don't see that, I beg you, with all I have, to turn to Jesus in complete surrender and ask him to remove that veil. If you have seen it, then spend some extra time and effort today listening to Jesus and then following him.
cataracts in one or both eyes. They see the world like they are looking through a veil -- it's indistinct, dark and dangerous. Spiritually, if we can't see clearly, we stumble around, without making spiritual progress. How can we see as God sees? How would that change us?
Perhaps an example will help. In Luke 5, Jesus is calling his 12 disciples out of their own lives to follow him. One of them, Matthew Levi, is a (insert 1st-century epithet) tax collector, assumed to be getting rich by robbing his own people while selling them out to the (epithet) Roman occupiers. Matthew surprises everyone by leaving it all behind to follow Jesus, then invites his friends (some of them are probably epithets too) to a banquet with Jesus, and the Pharisees pitch a fit. Why? Because they thought their job was living by the law and making others do it too, so the nation would be righteous. Jesus took a different approach. He described his mission as extending grace to (epithet) sinners (verses 31 and 32), which he knew the Pharisees wouldn't understand (verses 36-39).
2 Cor. 3:14-18 describes a 'veil' that darkens the spiritual vision of people who, like the Pharisees, see only the way of performance and so do not understand the truth. Only when "someone turns to the Lord" (v. 18) is that blindness removed. "Truth" is defined here as freedom in Christ under that "new way which makes us right with God" (verses 8-11). That's grace, not behavior, and that's how God thinks even if we don't get it.
I remember, 18 years ago this month, when I finally surrendered the survival instinct that told me I had to "do something," admitting that I couldn't save myself from anything, even by my earnest attempts to obey. "All of us who have had that veil removed can see and reflect the glory of the Lord" Paul says in verse 18, and that night I finally began to see the glory of God. I'm still learning to reflect that glory -- that's a journey of seeing the ways I still don't reflect him, and surrendering those also. "The Lord—who is the Spirit—makes us more and more like him" as we surrender more of ourselves to him.
Proper behavior is not the path to life with God. Life with God is the path to proper behavior. In fact, the way of performance is "worldliness" just like the Pharisees' thinking. If you don't see that, I beg you, with all I have, to turn to Jesus in complete surrender and ask him to remove that veil. If you have seen it, then spend some extra time and effort today listening to Jesus and then following him.
Wednesday, February 13, 2013
Lent 101
Like me, you may have heard the practice of Lent criticized, either by calling it "lint" (there's
no connection) or rejecting it out of hand as a mistaken way of working one's way to God. We are rightly careful not to create requirements where the Bible doesn't have them, even as we are free to examine and accept practices that will help us in the process of being formed into the image of Christ. Lent can be one of those.
Lent is not based on superstition, nor is it a way to save ourselves. It arose soon after the first century, from a practice of teaching new converts the basics of the faith for 40 days, helping them reject the demonic roots of their former pagan practices, then baptizing them just before Easter. Then came the concept of fasting for 40 days, as Moses did before God at Sinai and as Jesus did in the wilderness before defeating Satan. Rather than fasting from all food and water for 40 days, the Lenten fast was conceived as a time of solemn repentance before God, including extra times of prayer, and the challenge to give up a physical practice we enjoy. The cravings that resulted from giving up those things are reminders to ourselves that we really do need rescue! (It's interesting that in my denomination's tradition from 20 years ago or more, many tried to "prepare for the Passover" with practices that were at least as intense as this.)
As Michael Horton writes in an article on Lent in Christianity Today (find the article here) the society in which we find ourselves today is at least as tempting, demonic, and destructive as that surrounding the early church. So, once in awhile -- perhaps once a year at the very least least -- it is good to remind ourselves of temptation and our need for rescue. At the same time, we can go overboard by putting too much emphasis on the tool -- in this case, Lent -- and not enough on the actuality of our connection with the Lord. So while I recommend the discipline of time set aside for reflection, self-examination and self-denial, let's recall that Jesus is with us at all times, and our disciplines are no more than tools to help us pay attention.
Today is "Ash Wednesday" on the calendar of liturgical churches, and many congregants will attend a solemn service in which someone will put a dab of ash on their forehead symbolizing repentance, mourning and humility (see Gen. 18:27, Esther 4:1, Job 42:6, Daniel 9:3, or Matt. 11:21). Let's thank God that people are being reminded, in whatever practice we use, of who we are and what he has rescued us from.
no connection) or rejecting it out of hand as a mistaken way of working one's way to God. We are rightly careful not to create requirements where the Bible doesn't have them, even as we are free to examine and accept practices that will help us in the process of being formed into the image of Christ. Lent can be one of those.
Lent is not based on superstition, nor is it a way to save ourselves. It arose soon after the first century, from a practice of teaching new converts the basics of the faith for 40 days, helping them reject the demonic roots of their former pagan practices, then baptizing them just before Easter. Then came the concept of fasting for 40 days, as Moses did before God at Sinai and as Jesus did in the wilderness before defeating Satan. Rather than fasting from all food and water for 40 days, the Lenten fast was conceived as a time of solemn repentance before God, including extra times of prayer, and the challenge to give up a physical practice we enjoy. The cravings that resulted from giving up those things are reminders to ourselves that we really do need rescue! (It's interesting that in my denomination's tradition from 20 years ago or more, many tried to "prepare for the Passover" with practices that were at least as intense as this.)
As Michael Horton writes in an article on Lent in Christianity Today (find the article here) the society in which we find ourselves today is at least as tempting, demonic, and destructive as that surrounding the early church. So, once in awhile -- perhaps once a year at the very least least -- it is good to remind ourselves of temptation and our need for rescue. At the same time, we can go overboard by putting too much emphasis on the tool -- in this case, Lent -- and not enough on the actuality of our connection with the Lord. So while I recommend the discipline of time set aside for reflection, self-examination and self-denial, let's recall that Jesus is with us at all times, and our disciplines are no more than tools to help us pay attention.
Today is "Ash Wednesday" on the calendar of liturgical churches, and many congregants will attend a solemn service in which someone will put a dab of ash on their forehead symbolizing repentance, mourning and humility (see Gen. 18:27, Esther 4:1, Job 42:6, Daniel 9:3, or Matt. 11:21). Let's thank God that people are being reminded, in whatever practice we use, of who we are and what he has rescued us from.
Wednesday, February 6, 2013
"Are We There Yet?" Christian Life Is a Journey
I used to think the word "grace" was just a wimpy way of thinking about following Jesus -- so that people who couldn't obey
him well would hope to get grace instead. I thought that, on the rare occasions I didn't obey right, I could grovel before God and ask for grace 'just this once.' I was taught was that the whole idea of Christian life was to obey more, get sin out of my life (mostly by my own effort), and wean myself off the Lord's forgiveness as fast as possible until I didn't need grace at all. After all, Christ had gone to a lot of trouble at the cross to forgive me, and I didn't want to wear out my welcome by asking for grace all the time.
Finally, I began to understand that grace is how God relates to us all the time, out of his love for us, not because we can't obey perfectly but because we can't obey at all. (Even if we go through the motions of obedience, our motives are still impure.) Then, I began to enjoy receiving grace, but the problem was, I didn't realize that I wasn't giving grace to other people in my life. I was still the same selfish person who demanded performance from others while being glad God had already covered my lack of performance through Jesus. You might say I was just a teeny bit disconnected from reality.
The Lord finally started straightening out my messed-up ideas, through some very difficult situations in my life, and giving me some mature and loving Christians who mentored me and lovingly pointed out my hypocrisy. It has taken years but I'm happy to say I am beginning to see opportunities to give grace to others. At least some of the time.
All of this brings up the point that Christian life, becoming spiritually formed in the image of Jesus Christ, is a journey and not an event. We don't suddenly stop sinning by receiving the Holy Spirit, we don't instantly cast away every temptation after baptism, and a person doesn't mature instantly any more than a fine wine or cheese does. A journey means, among other things, being patient with the process, with ourselves, and with others as we journey together.
No, we're not there yet. But the grace of our Lord Jesus Christ, and the love of God, and the ongoing fellowship of the Holy Spirit in our hearts (2 Cor. 13:14) will carry us there. We'll enjoy the ride a lot more if we relax, ask the Lord how the journey works, and help others enjoy it too.
May the Lord give you peace as you walk with him!
him well would hope to get grace instead. I thought that, on the rare occasions I didn't obey right, I could grovel before God and ask for grace 'just this once.' I was taught was that the whole idea of Christian life was to obey more, get sin out of my life (mostly by my own effort), and wean myself off the Lord's forgiveness as fast as possible until I didn't need grace at all. After all, Christ had gone to a lot of trouble at the cross to forgive me, and I didn't want to wear out my welcome by asking for grace all the time.
Finally, I began to understand that grace is how God relates to us all the time, out of his love for us, not because we can't obey perfectly but because we can't obey at all. (Even if we go through the motions of obedience, our motives are still impure.) Then, I began to enjoy receiving grace, but the problem was, I didn't realize that I wasn't giving grace to other people in my life. I was still the same selfish person who demanded performance from others while being glad God had already covered my lack of performance through Jesus. You might say I was just a teeny bit disconnected from reality.
The Lord finally started straightening out my messed-up ideas, through some very difficult situations in my life, and giving me some mature and loving Christians who mentored me and lovingly pointed out my hypocrisy. It has taken years but I'm happy to say I am beginning to see opportunities to give grace to others. At least some of the time.
All of this brings up the point that Christian life, becoming spiritually formed in the image of Jesus Christ, is a journey and not an event. We don't suddenly stop sinning by receiving the Holy Spirit, we don't instantly cast away every temptation after baptism, and a person doesn't mature instantly any more than a fine wine or cheese does. A journey means, among other things, being patient with the process, with ourselves, and with others as we journey together.
No, we're not there yet. But the grace of our Lord Jesus Christ, and the love of God, and the ongoing fellowship of the Holy Spirit in our hearts (2 Cor. 13:14) will carry us there. We'll enjoy the ride a lot more if we relax, ask the Lord how the journey works, and help others enjoy it too.
May the Lord give you peace as you walk with him!
Tuesday, January 29, 2013
Monks and Ordinary People
It sure would be nice to always feel close to God, wouldn't it? I think we all would like that. A long time ago, people who were especially passionate about connecting with God took a drastic step, to
live in a mountaintop, desert, or island 'retreat.' Some lived in monasteries and convents with vows of silence, as a way to hear from God. They created daily routines of prayers and readings and hymns, and discovered tools to stay more connected with God. The impression grew up that these were 'the holy elite,' as though the only way to spiritual living was to become a monk or nun.
I'm glad to say the Lord invites all of us to connect deeply with him, and there aren't any 'elite.' Paul tells us in Romans 12:2, "let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect." He wrote those words to ordinary people living in Rome -- the hotbed of immorality and evil practices -- without telling the people to 'leave civilization behind' and live elsewhere. So if Romans can participate in spiritual transformation, all Christians can!
Those who lived in retreats learned, of course, that "wherever you are, you take yourself with you" so they still had the same personal sins and weaknesses, and still had to let the Lord transform their thinking and emotions. Like craftsmen create tools for woodworking, dozens of different practices were discovered by these people, as they were led by the Holy Spirit to surrender their shortcomings and problems to God. And what they learned can help us!
Would you like to feel more connected with God, more often? I'm going to write a series, off and on, highlighting some of those ancient and effective practices. I'll learn by distilling and writing about them, and I hope you will learn too. May the Lord bless our journey together!
live in a mountaintop, desert, or island 'retreat.' Some lived in monasteries and convents with vows of silence, as a way to hear from God. They created daily routines of prayers and readings and hymns, and discovered tools to stay more connected with God. The impression grew up that these were 'the holy elite,' as though the only way to spiritual living was to become a monk or nun.
I'm glad to say the Lord invites all of us to connect deeply with him, and there aren't any 'elite.' Paul tells us in Romans 12:2, "let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect." He wrote those words to ordinary people living in Rome -- the hotbed of immorality and evil practices -- without telling the people to 'leave civilization behind' and live elsewhere. So if Romans can participate in spiritual transformation, all Christians can!
Those who lived in retreats learned, of course, that "wherever you are, you take yourself with you" so they still had the same personal sins and weaknesses, and still had to let the Lord transform their thinking and emotions. Like craftsmen create tools for woodworking, dozens of different practices were discovered by these people, as they were led by the Holy Spirit to surrender their shortcomings and problems to God. And what they learned can help us!
Would you like to feel more connected with God, more often? I'm going to write a series, off and on, highlighting some of those ancient and effective practices. I'll learn by distilling and writing about them, and I hope you will learn too. May the Lord bless our journey together!
Wednesday, January 23, 2013
Success: Listening and Obeying
How much of 'success' is hard work, and how much is a gift from God? A lot of people quote the old proverb that success is "10% inspiration
and 90% perspiration" which leaves the real effort up to us. Is that really it?
A story might help illustrate. The Lord promised Abram in Gen. 15:4, “you will have a son of your own who will be your heir” and verse 6 says that "Abram believed God." The Lord sent Abram a vision as part of a covenant ceremony (described in the rest of that chapter) so that should have sealed Abram's belief. But, several years later, Abram still didn't have a son. Sarai, his wife, thought she had a solution, by having Abram father a child by her slave Hagar -- that was an accepted practice in the culture, so perhaps Abram thought it was a good way for the promise to be fulfilled. But if you read further, you realize that wasn't the Lord's plan, and Hagar's pregnancy just complicated life. It would have been simpler, perhaps, if Abram had stopped to ask the Lord if this was what he had in mind.
Most of us have no trouble admitting we need divine help for the really tough parts of our lives. But we tend not to ask for help with everything. That's not wise!
A friend of mine asked me to pray that he would rest his problems on the shoulders of the Lord instead of trying to carry them himself, and that's wisdom straight from the word of God:
"Trust God from the bottom of your heart; don’t try to figure out everything on your own. Listen for God’s voice in everything you do, everywhere you go; he’s the one who will keep you on track."(Proverbs 3:5-6, The Message). And I was reminded the same thing while meditating, when the Holy Spirit asked me, "So, do you really think your solutions are better than mine? Is that why you get up some days and start trying to handle problems without humbling yourself in prayer and my words to you first?" Ouch...
To really "listen for God's voice in everything" means taking the whole day to him before it starts, responding to challenges slowly enough that we have time to listen to him, and letting him have the last word. That's tough for us self-starters, but it takes less time to listen and make the good decision the first time, than to go fast and then have to do it all over because we didn't listen. How about deciding, once and for all, to listen to God first, every day, about everything? He will direct us!
and 90% perspiration" which leaves the real effort up to us. Is that really it?
A story might help illustrate. The Lord promised Abram in Gen. 15:4, “you will have a son of your own who will be your heir” and verse 6 says that "Abram believed God." The Lord sent Abram a vision as part of a covenant ceremony (described in the rest of that chapter) so that should have sealed Abram's belief. But, several years later, Abram still didn't have a son. Sarai, his wife, thought she had a solution, by having Abram father a child by her slave Hagar -- that was an accepted practice in the culture, so perhaps Abram thought it was a good way for the promise to be fulfilled. But if you read further, you realize that wasn't the Lord's plan, and Hagar's pregnancy just complicated life. It would have been simpler, perhaps, if Abram had stopped to ask the Lord if this was what he had in mind.
Most of us have no trouble admitting we need divine help for the really tough parts of our lives. But we tend not to ask for help with everything. That's not wise!
A friend of mine asked me to pray that he would rest his problems on the shoulders of the Lord instead of trying to carry them himself, and that's wisdom straight from the word of God:
"Trust God from the bottom of your heart; don’t try to figure out everything on your own. Listen for God’s voice in everything you do, everywhere you go; he’s the one who will keep you on track."(Proverbs 3:5-6, The Message). And I was reminded the same thing while meditating, when the Holy Spirit asked me, "So, do you really think your solutions are better than mine? Is that why you get up some days and start trying to handle problems without humbling yourself in prayer and my words to you first?" Ouch...
To really "listen for God's voice in everything" means taking the whole day to him before it starts, responding to challenges slowly enough that we have time to listen to him, and letting him have the last word. That's tough for us self-starters, but it takes less time to listen and make the good decision the first time, than to go fast and then have to do it all over because we didn't listen. How about deciding, once and for all, to listen to God first, every day, about everything? He will direct us!
Wednesday, January 16, 2013
Bilbo and the Fishermen
 |
| Gandalf interrupts Bilbo's quiet morning |
with the work of Jesus -- probably intentional, because Tolkien wrote Christian themes into his extended allegory about good and evil in the Lord of the Rings trilogy. This story involves Gandalf the Gray, whose character is the Christ figure in the trilogy, and Bilbo, a stay-at-home hobbit quite content with his life. Gandalf shows up uninvited one day on Bilbo's doorstep, and turns his life upside down!
Gandalf's other guests -- a dozen dwarves -- show up soon, and while eating every bit of food in Bilbo's well-stocked pantry, debate the adventure they are beginning, to reclaim their lost homeland from a dragon. Their lurid descriptions confirm Bilbo's determination not to be an adventurer. Finally, though, his curiosity draws him into this crazy journey, where growing comradeship mixes equally with life-threatening surprises. (Disclaimer: this is not an endorsement of the movie, nor your excuse to drag your unwilling friends or family members to see it "because the pastor said it was good." It includes a lot of fantasy, fighting and conflict, and it's rated PG-13. Just so you know.)
I've been reflecting recently on Luke 5:1-11, where Jesus invites some fishermen on an adventure that is just as different from their previous life as Bilbo's adventure was to his. No nice, safe house to come home to at night, no certain meals or bed, await these travelers. Rather, they are told they will "fish for people" -- whatever that is supposed to mean -- and to go on the adventure, they have to leave everything else behind. And so, amazingly, they do! Just like Bilbo. Their reward for helping Jesus reclaim their homeland -- the whole earth, terrorized by sin and the original dragon, Satan -- isn't gold and jewels, but eternal life beginning now, (1 John 2:24-25) and a "crown of righteousness" (2 Tim. 4:8) in the future.
And, the same kind of adventure, discipleship with Jesus, exists for us as it did for the original 12, and for Bilbo and the dwarves, even though it might not mean going to a Roman prison, or fighting your way through a cave full of (I won't spoil the movie if you still want to go see it). We still have to sacrifice, to learn as we go, and to have a great need for faith in our leader, as we journey. There are times it won't be comfortable, and we won't know what's next; but Jesus is always with us, and HE knows what's next, so that will have to do. Oh, and one more thing -- the same reward Jesus promised the 12 disciples is given to every single one of us, and is the destiny of all humanity! Let's get started, together!
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